Martin Luther: Against the Jews

Medieval Sourcebook: Martin Luther (1483-1546): On the Jews and Their Lies, 1543


At the beginning of his career it is often said that Luther was apparently sympathetic to Jewish resistance to the Catholic Church. He wrote, early in his career:

The Jews are blood-relations of our Lord; if it were proper to boast of flesh and blood, the Jews belong more to Christ than we. I beg, therefore, my dear Papist, if you become tired of abusing me as a heretic, that you begin to revile me as a Jew.

However, sometime before 1517, in his Letters to Spalatin, we can already see that Luther's hatred of Jews, best seen in tis 1543 letter, was not some affectation of old age, but was present very early on. Luther expected Jews to convert to his purified Christianity. When they did not, he turned violently against them.

It is impossible for modern people to read the horrible passages below and not to think of the burning of synagogues in November 1938 on Krystalnacht. Nor would one wish to excuse Luther for this text.

A number of points must, however, be made. The most important concerns the language used. Luther used violent and vulgar language throughout his career: he was not a man to say "manure" when he meant "shit". We do not expect religious figures to use this sort of language in the modern world, but it was not uncommon in the early 16th century. Second, although Luther's comments seem to be proto-Nazi, they are better seen as part of tradition of Medieval Christian anti-semitism. While there is little doubt that Christian anti-Semitism laid the social and cultural basis for modern anti-Semitism, modern anti-Semitism does differ in being based on pseud-scientific notions of race. The Nazis imprisoned and killed Jews who had converted to Christianity: Luther would have welcomed them.

None of this justifies what follows, but it may help to comprehend what is being written here.

A selection of excerpts is also available.

I had made up my mind to write no more either about the Jews or against them. But since I learned that those miserable and accursed people do not cease to lure to themselves even us, that is, the Christians, I have published this little book, so that I might be found among those who opposed such poisonous activities of the Jews and who warned the Christians to be on their guard against them. I would not have believed that a Christian could be duped by the Jews into taking their exile and wretchedness upon himself. However, the devil is the god of the world, and wherever God's word is absent he has an easy task, not only with the weak but also with the strong. May God help us. Amen.

Grace and peace in the Lord. Dear sir and good friend, I have received a treatise in which a Jew engages in dialog with a Christian. He dares to pervert the scriptural passages which we cite in testimony to our faith, concerning our Lord Christ and Mary his mother, and to interpret them quite differently. With this argument he thinks he can destroy the basis of our faith. This is my reply to you and to him. It is not my purpose to quarrel with the Jews, nor to learn from them how they interpret or understand Scripture; I know all of that very well already. Much less do I propose to convert the Jews, for that is impossible. Those two excellent men, Lyra and Burgensis, together with others, truthfully described the Jews' vile interpretation for us two hundred and one hundred years ago respectively. Indeed they refuted it thoroughly. However, this was no help at all to the Jews, and they have grown steadily worse.

They have failed to learn any lesson from the terrible distress that has been theirs for over fourteen hundred years in exile. Nor can they obtain any end or definite terminus of this, as they suppose, by means of the vehement cries and laments to God. If these blows do not help, it is resonable to assume that our talking and explaining will help even less.

Therefore a Christian should be content and not argue with the Jews. But if you have to or want to talk with them, do not say any more than this: "Listen, Jew, are you aware that Jerusalem and your sovereignty, together with your temple and priesthood, have been destroyed for over 1,460 years?" For this year, which we Christians write as the year 1542 since the birth of Christ, is exactly 1,468 years, going on fifteen hundred years, since Vespasian and Titus destroyed Jerusalem and expelled the Jews from the city. Let the Jews bite on this nut and dispute this question as long as they wish.

For such ruthless wrath of God is sufficient evidence that they assuredly have erred and gone astray. Even a child can comprehend this. For one dare not regard God as so cruel that he would punish his own people so long, so terribly, so unmercifully, and in addition keep silent, comforting them neither with words nor with deeds, and fixing no time limit and no end to it. Who would have faith, hope, or love toward such a God? Therefore this work of wrath is proof that the Jews, surely rejected by God, are no longer his people, and neither is he any longer their God. This is in accord with Hosea 1:9, "Call his name Not my people, for you are not my people and I am not your God." Yes, unfortunately, this is their lot, truly a terrible one. They may interpret this as they will; we see the facts before our eyes, and these do not deceive us.

If there were but a spark of reason or understanding in them, they would surely say to themselves: "O Lord God, something has gone wrong with us. Our misery is too great, too long, too severe; God has forgotten us!" etc. To be sure, I am not a Jew, but I really do not like to contemplate God's awful wrath toward this people. It sends a shudder of fear through body and soul, for I ask, What will the eternal wrath of God in hell be like toward false Christians and all unbelievers? Well, let the Jews regard our Lord Jesus as they will. We behold the fulfillment of the words spoken by him in Luke 21:20: "But when you see Jerusalem surrounded by armies, then know that its desolation has come near ... for these are days of vengeance. For great distress shall be upon the earth and wrath upon this people.

In short, as has already been said, do not engage much in debate with Jews about the articles of our faith. From their youth they have been so nurtured with venom and rancor against our Lord that there is no hope until they reach the point where their misery finally makes them pliable and they are forced to confess that the Messiah has come, and that he is our Jesus. Until such a time it is much too early, yes, it is useless to argue with them about how God is triune, how he became man, and how Mary is the mother of God. No human reason nor any human heart will ever grant these things, much less the embittered, venomous, blind heart of the Jews. As has already been said, what God cannot reform with such cruel blows, we will be unable to change with words and works. Moses was unable to reform the Pharaoh by means of plagues, miracles, pleas, or threats; he had to let him drown in the sea.

Now, in order to strengthen our faith, we want to deal with a few crass follies of the Jews in their belief and their exegesis of the Scriptures, since they so maliciously revile our faith. If this should move any Jew to reform and repent, so much the better. We are now not talking with the Jews but about the Jews and their dealings, so that our Germans, too, might be informed.

There is one thing about which they boast and pride them selves beyond measure, and that is their descent from the foremost people on earth, from Abraham, Sarah, Isaac, Rebekah, Jacob, and from the twelve patriarchs, and thus from the holy people of Israel. St. Paul himself admits this when he says in Romans 9:5: *Quorum patres*, that is, "To them belong the patriarchs, and of their race is the Christ," etc. And Christ himself declares in John 4:22, "Salvation is from the Jews." Therefore they boast of being the noblest, yes, the only noble people on earth. In comparison with them and in their eyes we Gentiles (Goyim) are not human; in fact we hardly deserve to be considered poor worms by them. For we are not of that high and noble blood, lineage, birth, and descent. This is their argument, and indeed I think it is the greatest and strongest reason for their pride and boasting.

Therefore, God has to endure that in their synagogues, their prayers, songs, doctrines, and their whole life, they come and stand before him and plague him grievously (if I may speak of God in such a human fashion). Thus he must listen to their boasts and their praises to him for setting them apart from the Gentiles, for letting them be descended from the holy patriarchs, and for selecting them to be his holy and peculiar people, etc. And there is no limit and no end to this boasting about their descent and their physical birth from the fathers.

And to fill the measure of their raving, mad, and stupid folly, they boast and they thank God, in the first place, because they were created as human beings and not as animals; in the second place. because they are Israelites and not Goyim (Gentiles); in the third place because they were created as males and not as females. They did not learn such tomfoolery from Israel but from the Goyim. For history records that the Greek Plato daily accorded God such praise and thanksgiving—if such arrogance and blasphemy may be termed praise of God. This man, too, praised his gods for these three items: that he was a human being and not an animal; a male and not a female; a Greek and not a non-Greek or barbarian. This is a fool's boast, the gratitude of a barbarian who blasphemes God! Similarly, the Italians fancy themselves the only human beings; they imagine that all other people in the world are nonhumans, mere ducks or mice by comparison.

No one can take away from them their pride concerning their blood and their descent from Israel. In the Old Testament they lost many a battle in wars over this matter, though no Jew understands this. All the prophets censured them for it, for it betrays an arrogant, carnal presumption devoid of spirit and of faith. They were also slain and persecuted for this reason. St. John the Baptist took them to task severely because of it, saying, "Do not presume to say to yourselves, "We have Abraham for our father'; for I tell you, God is able from these stones to raise up children to Abraham" [Matt. 3:9]. He did not call them Abraham's children but a "brood of vipers" [Matt. 3:7]. Oh, that was too insulting for the noble blood and race of Israel, and they declared, "He has a demon" [Matt. 11:18] Our Lord also calls them a "brood of vipers"; furthermore, in John' 3:39 he states: "If you were Abraham's children would do what Abraham did.... You are of your father the devil." It was intolerable to them to hear that they were not Abraham's but the devil's children, nor can they bear to hear this today. If they should surrender this boast and argument, their whole system which is built on it would topple and change.

I hold that if their Messiah, for whom they hope, should come and do away with their boast and its basis they would crucify and blaspheme him seven times worse than they did our Messiah; and they would also say that he was not the true Messiah, but a deceiving devil. For they have portrayed their Messiah to themselves as one who would strengthen and increase such carnal and arrogant error regarding nobility of blood and lineage. That is the same as saying that he should assist them in blaspheming God and in viewing his creatures with disdain, including the women, who are also human beings and the image of God as well as we; more over, they are our own flesh and blood, such as mother, sister, daughter, housewives, etc. For in accordance with the aforementioned threefold song of praise, they do not hold Sarah (as a woman) to be as noble as Abraham (as a man). Perhaps they wish to honor themselves for being born half noble, of a noble father, and half ignoble, of an ignoble mother. But enough of this tomfoolery and trickery.

We propose to discuss their argument and boast and prove convincingly before God and the world not before the Jews, for, as already said, they would accept this neither from Moses nor from their Messiah himself that their argument is quite empty and stands condemned. To this end we quote Moses in Genesis 17, whom they surely ought to believe if they are true Israelites. When God instituted circumcision, he said, among other things, "Any uncircumcised male shall be cut off from his people" [Gen. 17:14]. With these words God consigns to condemnation all who are born of flesh, no matter how noble, high, or how low their birth may have been. He does not even exempt from this judgment the seed of Abraham, although Abraham was not merely of high and noble birth from Noah, but was also adjudged holy (Genesis 15) and became Abraham instead of Abram (Genesis 17). Yet none of his children shall be numbered among God's people, but rather shall he rooted out, and God will not be his God, unless he, over and above his birth, is also circumcised and accepted into the covenant of God.

To be sure, before the world one person is properly accounted nobler than another by reason of his birth, or smarter than another because of his intelligence, or stronger and more handsome than another because of his body, or richer and mightier than another in view of his possessions, or better than another on account of his special virtues. For this miserable, sinful, and mortal life must be marked by such differentiation and inequality; the requirements of daily life and the preservation of government make it indispensable.

But to strut before God and boast about being so noble, so exalted, and so rich compared to other people—that is devilish arrogance, since every birth according to the flesh is condemned before him without exception in the aforementioned verse, if his covenant and word do not come to the rescue once again and create a new and different birth, quite different from the old, first birth. So if the Jews boast in their prayer before God and glory in the fact that they are the patriarchs' noble blood, lineage, and children, and that he should regard them and be gracious to them in view of this, while they condemn the Gentiles as ignoble and not of their blood, my dear man, what do you suppose such a prayer will achieve? This is what it will achieve: Even if the Jews were as holy as their fathers Abraham, Isaac, and Jacob themselves, yes, even if they were angels in heaven, on account of such a prayer they would have to be hurled into the abyss of hell. How much less will such prayers deliver them from their exile and return them to Jerusalem! For what does such devilish, arrogant prayer do other than to give God's word the lie, for God declares: Whoever is born and not circumcised shall not only he ignoble and worthless but shall also be damned and shall not be a part of my people, and I will not be his God. The Jews rage against this with their blasphemous prayer as if to say: "No, no, Lord God, that is not true; you must hear us, because we are of the noble lineage of the holy fathers. By reason of such noble birth you must establish us as lords over all the earth and in heaven too. If you fail to do this, you break your word and do us an injustice, since you have sworn to our fathers that you will accept their seed as your people forever."

This is just as though a king, a prince, a lord, or a rich, handsome, smart, pious, virtuous person among us Christians were to pray thus to God: "Lord God, see what a great king and lord I am! See how rich, smart, and pious I am! See what a handsome lad or lass I am in comparison to others! Be gracious to me, help me, and in view of all of this save me! The other people are not as deserving, because they are not so handsome, rich, smart, pious, noble, and high-born as I am." What, do you suppose, should such a prayer merit? It would merit that thunder and lightning strike down from heaven and that sulphur and hellfire strike from below. That would be just punishment; for flesh and blood must not boast before God. For as Moses says, whoever is born even from holy patriarchs and from Abraham himself stands condemned before God and must not boast before him. St. Paul says the same thing in Romans 3:27, as does John 3:6.

Such a prayer was also spoken by the Pharisee in the Gospel as he boasted about all his blessings, saying, "I am not like other men." Moreover, his prayer was beautifully adorned, since he said it with thanksgiving and fancied that he was sitting on God's lap as his pet child. But thunder and lightning from heaven cast him down to hell's abyss, as Christ himself declared, saying that the publican was justified but the Pharisee condemned. Oh, what do we poor muck-worms, maggots, stench, and filth presume to boast of before him who is the God and Creator of heaven and earth, who made us out of dirt and out of nothing! And as far as our nature, birth, and essence are concerned, we are but dirt and nothing in his eyes; all that we are and have comes from his grace and his rich mercy.

Abraham was no doubt even nobler than the Jews, since as we pointed out above, he was descended from the noblest patriarch, Noah who in his day was the greatest and oldest lord, priest, and father of the entire world and from the other nine succeeding patriarchs. Abraham saw, heard, and lived with all of them, and some of them (as for instance Shem, Shelah, Eber) outlived him by many years. So Abraham obviously was not lacking in nobility of blood and birth; and yet this did not in the least aid him in being numbered among God's people. No, he was idolatrous, and he would have remained under condemnation if God's word had not called him, as Joshua in chapter 24:2 informs us out of God's own mouth: "Your fathers lived of old beyond the Euphrates, Terah, the father of Abraham and Nahor; and they served other gods. Then I took your father Abraham from beyond the River and led him," etc.

Even later, after he had been called and sanctified through God's word and through faith, according to Genesis 15, Abraham did not boast of his birth or of his virtues. When he spoke with God (Genesis 18) he did not say: "Look how noble I am, born from Noah and the holy patriarchs, and descended from your holy nation," nor did he say, "How pious and holy I am in comparison with other people!" No, he said, "Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes" [Gen. 18:27]. This is, indeed, how a creature must speak to its Creator, not for getting what it is before him and how it is regarded by him. For that is what God said of Adam and of all his children (Genesis 3:19 ), "You are dust, and to dust you shall return," as death itself persuades us visibly and experientially, to counteract, if need be, any such foolish, vain, and vexatious presumption.

Now you can see what fine children of Abraham the Jews really are, how well they take after their father, yes, what a fine people of God they are. They boast before God of their physical birth and of the noble blood inherited from their fathers, despising all other people, although God regards them in all these respects as dust and ashes and damned by birth the same as all other heathen. And yet they give God the lie; they insist on being in the right, and with such blasphemous and damnable prayer they purpose to wrest God's grace from him and to regain Jerusalem.

Furthermore, even if the Jews were seven times blinder than they are if that were possible they would still have to see that Esau or Edom, as far as his physical birth is concerned, was as noble as Jacob, since he was not only the son of the same father, Isaac, and of the same mother, Rebekah, but he was also the firstborn; and primogeniture at that time conferred the highest nobility over against the other children. But what did his equal birth or even his primogeniture by virtue of which he was far nobler than Jacob benefit him? He was still not numbered among God's people, although he called Abraham his grandfather and Sarah his grandmother just as Jacob did, indeed, as has already been said, even more validly than did Jacob. Conversely, Abraham himself as well as Sarah had to regard him as their grandson, the son of Isaac and Rebekah; they even had to regard him as the firstborn and the nobler, and Jacob as the lesser. But tell me, what good did his physical birth and his noble blood inherited from Abraham do him?

Someone may interpose that Esau forfeited his honor because he became evil, etc. We must rejoin, first of all, that the question at issue is whether nobility of blood in itself is so valid before God that one could thereby be or become God's people. If it is not, why then do the Jews exalt this birth so highly before other children of men! But if it is valid, why then does God not guard it from falling? For if God regards physical birth as adequate for making the descendants of the holy patriarchs his people, he dare not let them become evil, thereby losing his people and becoming a non God. If he does, however, let them become evil, it is certain that he does not regard birth as a means of yielding or producing a people for him.

In the second place, Esau was not ejected from the people of God because he became evil later on, nor was Jacob counted among the people of God in view of his subsequent good life. No, while they were both still in their mother's womb the word of God distinguishd between the two: Jacob was called Esau was not, in accordance with the words, "The elder shall serve the younger" [Gen. 25:23]. This was not at all affected by the fact that they were both carried under the same mother's heart; that they were both nourished with the same milk and blood of one and the same mother, Rebekah; that they were born of her at the same time. So one must say that no matter how identical flesh, blood, milk body, and mother were in this instance, they could not help Esau, nor could they hinder Jacob from acquiring the grace by which people become God's children or his people; decisive here are the word and calling, which ignore the birth.

Ishmael, too, can say that he is equally a true and natural son of Abraham. But what does his physical birth avail him? Despite this, he has to yield up the home and heritage of Abraham and leave it to his brother Isaac. You may say that Ishmael was born of Hagar while Isaac was born of Sarah. If anything, this strengthens our argument. For Isaac's birth from Sarah was effected by the word of God and not by flesh and blood, since Sarah was past the natural age for bearing children. To discuss the question of birth a bit further, although Ishmael is Abraham's flesh and blood and his natural son, still the flesh and blood of such a holy father does not help him. It rather harms him, because he has no more than flesh and blood from Abraham and does not also have God's word in his favor. The fact that Isaac is descended from the blood of Abraham does not handicap him even though it was useless to Ishmael because he has the word of God which distinguishes him from his brother Ishmael, who is of the flesh and blood of the same Abraham.

Why should so much ado be made of this? After all, if birth counts before God, I can claim to be just as noble as any Jew, yes, just as noble as Abraham himself, as David, as all the holy prophets and apostles. Nor will I owe them any thanks if they consider me just as noble as themselves before God by reason of my birth. And if God refuses to acknowledge my nobility and birth as the equal to that of Isaac, Abraham, David, and all the saints, I maintain that he is doing me an injustice and that he is not a fair judge. For I will not give it up and neither Abraham, David, prophets, apostles nor even an angel in heaven, shall deny me the right to boast that Noah, so far as physical birth or flesh and blood is concerned, is my true, natural ancestor, and that his wife (whoever she may have been) is my true, natural ancestress; for we are all descended, since the Deluge, from that one Noah. We did not descend from Cain, for his family perished forever in the flood together with many of the cousins, brothers-in-law, and friends of Noah.

I also boast that Japheth, Noah's firstborn son, is my true, natural ancestor and his wife (whoever she may have been) is my true, natural ancestress; for as Moses informs us in Genesis 10, he is the progenitor of all of us Gentiles. Thus Shem, the second son of Noah, and all of his descendants have no grounds to boast over against his older brother Japheth because of their birth. Indeed, if birth is to play a role, then Japheth as the oldest son and the true heir has reason for boasting over against Shem, his younger brother, and Shem's descendants, whether these be called Jews or Ishmaelites or Edomites. But what does physical primogeniture help the good Japheth, our ancestor? Nothing at all. Shem enjoys precedence—not by reason of birth, which would accord precedence to Japheth, but because God's word and calling are the arbiter here.

I could go back to the beginning of the world and trace our common ancestry from Adam and Eve, later from Shem, Enoch, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech; for all of these are our ancestors just as well as the Jews', and we share equally in the honor, nobility, and fame of descent from them as do the Jews. We are their flesh and blood just the same as Abraham and all his seed are. For we were in the loins of the same holy fathers in the same measure as they were, and there is no difference whatsover with regard to birth or flesh and blood, as reason must tell us. Therefore the blind Jews are truly stupid fools, much more absurd than the Gentiles, to boast so before God of their physical birth, though they are by reason of it no better than the Gentiles, since we both partake of one birth, one flesh and blood, from the very first, best, and holiest ancestors. Neither one can reproach or upbraid the other about some peculiarity without implicating himself at the same time.

But let us move on. David lumps us an together nicely and convincingly when he declares in Psalm 51:5: "Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Now go, whether you are Jew or Gentile, born of Adam or Abraham, of Enoch or David, and boast before God of your fine nobility, of your exalted lineage, your ancient ancestry! Here you learn that we all are conceived and born in sin, by father and mother, and no human being is excluded.

But what does it mean to be born in sin other than to be born under God's wrath and condemnation, so that by nature or birth we are unable to be God's people or children, and our birth, glory, and nobility, our honor and praise denote nothing more and can denote nothing else than that, in default of anything to our credit other than our physical birth, we are condemned sinners, enemies of God, and in his disfavor? There, Jew, you have your boast, and we Gentiles have ours together with you, as well as you with us. Now go ahead and pray that God might respect your nobility, your race, your flesh and blood.

This I wanted to say for the strengthening of our faith; for the Jews will not give up their pride and boasting about their nobility and lineage. As was said above, their hearts are hardened. Our people, however, must be on their guard against them, lest they be misled by this impenitent, accursed people who give God the lie and haughtily despise all the world. For the Jews' would like to entice us Christians to their faith, and they do this wherever they can. If God is to become gracious also to them, the Jews, they must first of all banish such blasphemous prayers and songs, that boast so arrogantly about their lineage, from their synagogues, from their hearts, and from their lips, for such prayers ever increase and sharpen God's wrath toward them. However, they will not do this, nor will they humble themselves abjectly, except for a few individuals whom God draws unto himself particularly and delivers from their terrible ruin.

The other boast and nobility over which the Jews gloat and because of which they haughtily and vainly despise all mankind is their circumcision, which they received from Abraham. My God, what we Gentiles have to put up with in their synagogues, prayers, songs, and doctrines! What a stench we poor people are in their nostrils because we are not circumcised! Indeed, God himself must again submit to miserable torment if I may put it thus as they confront him with inexpressible presumption, and boast: "Praised be Thou, King of the world, who singled us out from all the nations and sanctified us by the covenant of circumcision!" And similarly with many other words, the tenor of all of which is that God should esteem them above an the rest of the world because they in compliance with his decree are circumcised, and that he should condemn all other people, just as they do and wish to do.

In this boast of nobility they glory as much as they do in their physical birth. Consequently I believe that if Moses himself would appear together with Elijah and their Messiah and would try to deprive them of this boast or forbid such prayers and doctrine, they would probably consider all three of them to be the three worst devils in hell, and they would be at a loss to know how to curse and damn them adequately, to say nothing of believing them. For they have decided among themselves that Moses, together with Elijah and the Messiah, should endorse circumcision, yes, rather that they should help to strengthen and praise such arrogance and pride in circumcision, that these should, like themselves, look upon all Gentiles as awful filth and stench because they are not circumcised. Moses, Elijah, and the Messiah must do an that they prescribe, think, and wish. They insist that they are right, and if God himself were to do other than they think, he would be in the wrong.

Now just behold these miserable, blind, and senseless people. In the first place (as I said previously in regard to physical birth), if I were to concede that circumcision is sufficient to make them a people of God, or to sanctify and set them apart before God from all other nations, then the conclusion would have to be this: Whoever was circumcised could not be evil nor could he be damned. Nor would God permit this to happen, if he regarded circumcision as imbued with such holiness and power. Just as we Christians say: Whoever has faith cannot be evil and cannot be damned so long as faith endures. For God regards faith as so precious, valuable, and powerful that it will surely sanctify and prevent him who has faith and retains his faith from being lost or becoming evil. But I shall let this go for now.

In the second place, we note here again how the Jews provoke God's anger more and more with such prayer. For there they stand and defame God with a blasphemous, shameful, and impudent lie. They are so blind and stupid that they see neither the words found in Genesis 17 nor the whole of Scripture, which mightily and explicitly condemns this lie. For in Genesis 17:12 Moses states that Abraham was ordered to circumcise not only his son Isaac who at the time was not yet born but an the males born in his house, whether sons or servants, including the slaves. All of these were circumcised on one day together with Abraham; Ishmael too, who at the time was thirteen years of age, as the text informs us. Thus the convent or decree of circumcision encompasses the entire seed of all the descendants of Abraham, particularly Ishmael, who was the first seed of Abraham to be circumcised. Accordingly Ishmael is not only the equal of his brother Isaac, but he might even if this were to be esteemed before God be entitled to boast of his circumcision more than Isaac, since he was circumcised one year sooner. In view of this, the Ishmaelites might well enjoy a higher repute than the Israelites, for their forefather Ishmael was circumcised before Isaac, the progenitor of the Israelites, was born.

Why then do the Jews lie so shamefully before God in their prayer and preaching, as though circumcision were theirs alone, through which they were set apart from all other nations and thus they alone are God's holy people? They should really (if they were capable of it) be a bit ashamed before the Ishmaelites, the Edomites, and other nations when they consider that they were at all times a small nation, scarcely a handful of people in comparison with others who were also Abraham's seed and were also circumcised, and who indubitably transmitted such a command of their father Abraham to their descendants; and that the circumcision transmitted to the one son Isaac is rather insignificant when compared with the circumcision transmitted to Abraham's other sons. For Scripture records that Ishmael, Abraham's son, became a great nation, that he begot twelve princes, also that the six son of Keturah (Genesis 25:1), possessed much greater areas of land than Israel. And undoubtedly these observed the rite of circumcision handed down to them by their fathers.

Now since circumcision, as decreed by God in Genesis 17, is practiced by so many nations, beginning with Abraham (whose seed they all are the same as Isaac and Jacob), and since there is no difference in this regard between them and the children of Israel, what are the Jews really doing when they praise and thank God in their prayers for singling them out by circumcision from all other nations, for sanctifying them, and for making them his own people? This is what they are doing: they are blaspheming God and giving him the lie concerning his commandment and his words where he says (Genesis 17:12) that circumcision shall not be prescribed for Isaac and his descendants alone, but for all the seed of Abraham. The Jews have no favored position exalting them above Ishmael by reason of circumcision, or above Edom, Midian, Ephah, Epher, etc., all of whom are reckoned in Genesis as Abraham's seed. For they were all circumcised and made heirs of circumcision, the same as Israel.

Now, what does it benefit Ishmael that he is circumcised? What does it benefit Edom that he is circumcised — Edom who, moreover, is descended from Isaac, who was set apart, and not from Ishmael? What does it benefit Midian and his brothers, born of Keturah, that they are circumcised? They are, for all of that, not God's people; neither their descent from Abraham nor their circumcision, commanded by God, helps them. If circumcision does not help them in becoming God's people, how can it help the Jews. For it is one and the same circumcision, decreed by one and the same God, and there is one and the same father, flesh and blood or descent that is common to all. There is absolute equality; there is no difference, no distinction among them all so far as circumcision and birth are concerned.

Therefore it is not a clever and ingenious, but a clumsy, foolish, and stupid lie when the Jews boast of their circumcision before God, presuming that God should regard them graciously for that reason, though they should certainly know from Scripture that they are not the only race circumcised in compliance with God's decree, and that they cannot on that account be God's special people. Something more, different, and greater is necessary for that, since the Ishmaelites, the Edomites, the Midianites, and other descendants of Abraham may equally comfort themselves with this glory, even before God himself. For with regard to birth and circumcision these are, as already said, their equals.

Perhaps the Jews will declare that the Ishmaelites and Edomites, etc., do not observe the rite of circumcision as strictly as they do. In addition to cutting off the foreskin of a male child, the Jews force the skin back on the little penis and tear it open with sharp fingernails, as one reads in their books. Thus they cause extra ordinary pain to the child, without and against the command of God, so that the father, who should really be happy over the circumcision, stands there and weeps as his child's cries pierce his heart. We answer roundly that such an addendum is their own invention, yes, it was inspired by the accursed devil, and is in contradiction to God's command, since Moses says in Deuteronomy 4:2 and 12:32: "You shall not add to the word which I command you, nor take from it." With such a devilish supplement they ruin their circumcision, so that in the sight of God no other nation practices circumcision less than they, since with such wanton disobedience they append and practice this damnable supplement

Now let us see what Moses himself says about circumcision. In Deuteronomy 10:16 he says: "Circumcise therefore the foreskin of your heart, and be no longer stubborn," etc. Dear Moses, what do you mean? Does it not suffice that they are circumcised physically? They are set apart from all other nations by this holy circumcision and made a holy people of God. And you rebuke them for stubbornness against God? You belittle their holy circumcision? You revile the holy, circumcised people of God? You should venture to talk like that today in their synagogues! If there were not stones conveniently near, they would resort to mud and dirt to drive you from their midst, even if you were worth ten Moseses.

He also chides them in Leviticus 26:41, saying: 'If then their uncircumcised heart is humbled," etc. Be careful, Moses! Do you know whom you are speaking to? You are talking to a noble, chosen, holy, circumcised people of God. And you dare to say that they have uncircumcised hearts? That is much worse than having a seven-times-uncircumcised flesh; for an uncircumcised heart can have no God. And to such the circumcision of the flesh is of no avail. Only a circumcised heart can produce a people of God, and it can do this even when physical circumcision is absent or is impossible, as it was for the children of Israel during their forty years in the wilderness.

Thus Jeremiah also takes them to task, saying in chapter 4:4: "Circumcise yourselves to the Lord, remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn with none to quench it. . . ." Jeremiah, you wretched heretic, you seducer and false prophet, how dare you tell that holy, circumcised people of God to circumcise themselves to the Lord? Do you mean to imply that they were hitherto circumcised physically to the devil, as if God did not esteem their holy, physical circumcision? And are you furthermore threatening them with God's wrath, as an eternal fire, if they do not circumcise their hearts? But they do not mention such circumcision of the heart in their prayer, nor do they praise or thank God for it with as much as a single letter. And you dare to invalidate their holy circumcision of the flesh, making it liable to God's wrath and the eternal fire? I advise you not to enter their synagogue; all devils might dismember and devour you there.

In Jeremiah 6:10 we read, further, "Their ears are uncircumcised, they cannot listen." Well, well, my dear Jeremiah, you are surely dealing roughly and inconsiderately with the noble, chosen, holy, circumcised people of God. Do you mean to say that such a holy nation has uncircumcised ears? And, what is far worse, that they are unable to hear? Is that not tantamount to saying that they are not God's people? For he who cannot hear or bear to hear God's word is not of God's people. And if they are not God's people, then they are the devil's people; and then neither circumcising nor skinning nor scraping will avail. For God's sake, Jeremiah, stop talking like that! How can you despise and condemn holy circumcision so horribly that you separate the chosen, circumcised, holy people from God and consign them to the devil as banished and damned? Do they not praise God for having set them apart through circumcision both from the devil and from all the other nations and for making them a holy and peculiar people? Yea, "He has spoken blasphemy! Crucify him, crucify him!"

In chapter 9:25 Jeremiah says further: "Behold, the days are coming, says the Lord, when I will punish all those who are circumcised but yet uncircumcised — Egypt, Judah, Edom, the sons of Ammon Moab, and all who dwell in the desert... for all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart...."

In the face of this, what becomes of the arrogant boast of circumcision by reason of which the Jews claim to be a holy nation, set apart from other peoples? Here God's word lumps them together with the heathen and uncircumcised, and threatens the same visitation for both. Moreover, the best part of Israel, the noble, royal tribe of Judah, is mentioned here, and after that the entire house of Israel. Worst of all, he declares that the heathen are, to be sure, uncircumcised according to the flesh, but that Judah, Edom, and Israel, who are circumcised according to the flesh, are much viler than the heathen, since they have an uncircumcised heart; and this, as said before, is far worse than uncircumcised flesh.

These and similar passages prove irrefutably that the Jews' arrogance and boast of circumcision over against the uncircumcised Gentiles are null and void, and, unless accompanied by something else, deserves nothing but God's wrath. God says that they have an uncircumcised heart. But the Jews do not pay attention to such a foreskin of the heart; rather they think that God should behold their proud circumcision in the flesh and hear their arrogant boasts over against all Gentiles, who are unable to boast of such circumcision. These blind, miserable people do not see that God condemns their uncircumcised heart so clearly and explicitly in these verses, and thereby condemns their physical circumcision together with their boasting and their prayer. They go their way like fools, making the foreskins of their heart steadily thicker with such haughty boasts before God and their contempt for all other people. By virtue of such futile, arrogant circumcision in the flesh they presume to be God's only people, until the foreskin of their heart has become thicker than an iron mountain and they can no longer hear, see, or feel their own clear Scripture, which they read daily with blind eyes overgrown with a pelt thicker than the bark of an oak tree.

If God is to give ear to their prayers and praises and accept them, they must surely first purge their synagogues, mouths and hearts of such blasphemous, shameful, false, and deceitful boasting and arrogance. Otherwise they will only go from bad to worse and arouse God's anger ever more against themselves. For he who would pray before God dare not confront him with haughtiness and lying, he dare not praise only himself, condemn all others, claim to be God's only people, and execrate all the others, as they do. As David says in Psalm 5:4: "For thou are not a God who delights in wickedness; evil may not sojourn with thee. The boastful may not stand before thy eyes; thou hatest all evildoers. Thou destroyest those who speak lies; the Lord abhors bloodthirsty and deceitful men." But rather, as verse 7 tells us: "I through the abundance of thy steadfast love will enter thy house, I will worship toward thy holy temple in the fear of thee."

This psalm applies to all men, whether circumcised or not, but particularly and especially to the Jews, for whom it was especially given and composed — as was all the rest of Scripture also. And they are more masterfully portrayed in it than all other heathen. For they are the ones who constantly have pursued godless ways, idolatry, false doctrine, and who have had uncircumcised hearts, as Moses himself and all the prophets cry out and lament. But in all this they always claimed to be pleasing to God and they slew all the prophets on this account. They are the malicious, stiff-necked people that would not be converted from evil to good works by the preaching, reproof, and teaching of the prophets. The Scriptures bear witness to this everywhere. And still they claim to be God's servants and to stand before him. They are the boastful, arrogant rascals who to the present day can do no more than boast of their race and lineage, praise only themselves, and disdain and curse all the world in their synagogues, prayers, and doctrines. Despite this, they imagine that in God's eyes they rank as his dearest children.

They are real liars and bloodhounds who have not only continually perverted and falsified all of Scripture with their mendacious glosses from the beginning until the present day. Their heart's most ardent sighing and yearning and hoping is set on the day on which they can deal with us Gentiles as they did with the Gentiles in Persia at the time of Esther. Oh, how fond they are of the book of Esther, which is so beautifully attuned to their bloodthirsty, vengeful, murderous yearning and hope. The sun has never shone on a more bloodthirsty and vengeful people than they are who imagine that they are God's people who have been commissioned and commanded to murder and to slay the Gentiles. In fact, the most important thing that they expect of their Messiah is that he will murder and kill the entire world with their sword. They treated us Christians in this manner at the very beginning through out all the world. They would still like to do this if they had the power, and often enough have made the attempt, for which they have got their snouts boxed lustily.

We can perhaps enlarge on this subject later; but let us now return to their false, lying boast regarding circumcision. These shameful liars are well aware that they are not the exclusive people of God, even if they did possess circumcision to the exclusion of all other nations. They also know that the foreskin is no obstacle to being a people of God. And still they brazenly strut before God, lie and boast about being God's only people by reason of their physical circumcision, unmindful of the circumcision of the heart. Against this there are weighty scriptural examples. In the first place, we adduce Job, who, as they say, descended from Nahor. God did not impose circumcision on him and his heirs. And yet his book shows clearly that there were very few great saints in Israel who were the equal of him and of his people. Nor did the prophet Elisha oblige Naaman of Syria to become circumcised; and yet he was sanctified and became a child of God, and undoubtedly many others with him.

Furthermore, there stands the whole of the prophet Jonah, who converted Nineveh to God and preserved it together with kings, princes, lords, land, and people, yet did not circumcise these people. Similarly, Daniel converted the great kings and peoples of Babylon and Persia, such as Nebuchadnezzar, Cyrus, Darius, etc., and yet they remained Gentiles, uncircumcised, and did not become Jews. Earlier, Joseph instructed Pharaoh the king, his princes, and his people, as Psalm 105:22 informs us, yet he left them uncircumcised. This, I say, these hardened and inveterate liars know, and yet they stress circumcision so greatly, as though no uncircumcised person could be a child of God. And whenever they seduce a Christian they try to alarm him so that he will be circumcised. Subsequently they approach God and exult in their prayer that they have brought us to the people of God through circumcision — as though this were a precious deed. They disdain, despise, and curse the foreskin on us as an ugly abomination which prevents us from becoming God's people, while their circumcision, they claim, effects all.

What is God to do with such prayer and praise which they bring forth together with their coarse, blasphemous lying, contrary to all Scripture (as already stated)? He will indeed hear them and bring them back to their country! I mean that if they were dwelling in heaven, such boasts, prayers, praise, and lies about circumcision alone would hurl them instantly into the abyss of hell. I have already written about this against the Sabbatarians. Therefore, dear Christian, be on your guard against such damnable people whom God has permitted to sink into such profound abominations and lies, for all they do and say must be sheer lying, blasphemy, and malice, however fine it may look.

But you may ask: Of what use then is circumcision? Or why did God command it so strictly? We answer: Let the Jews fret about that! What does that matter to us Gentiles? It was not imposed on us, as you have heard, nor do we stand in need of it, but we can be God's people without it, just as the people in Nineveh, in Babylon, in Persia, and in Egypt were. And no one can prove that God ever commanded a prophet or a Jew to circumcise the Gentiles. Therefore they should not harass us with their lies and idolatry. If they claim to be so smart and wise as to instruct and circumcise us Gentiles, let them first tell us what purpose circumcision serves, and why God commanded it so strictly. This they owe us; but they will not do it until they return to their home in Jerusalem again — that is to say, when the devil ascends into heaven. For when they assert that God enjoined circumcision for the purpose of sanctifying them, saving them, making them God's people, they are lying atrociously, as you have heard. For Moses and all the prophets testify that circumcision did not help even those for whom it was commanded, since they were of uncircumcised hearts. How, then, should it help us for whom it was not commanded?

But to speak for us Christians — we know very well why it was given or what purpose it served. However, no Jew knows this, and even when we tell him it is just like addressing a stump or a stone. They will not desist from their boasting and their pride, that is, from their lies. They insist that they are in the right; God must be the liar and he must be in error. Therefore, let them go their way and lie as their fathers have done from the beginning. But St. Paul teaches us in Romans 3 that when circumcision is performed as a kind of work it cannot make holy or save, nor was it meant to do so. Nor does it damn the uncircumcised Gentiles, as the Jews mendaciously and blasphemously say. Rather, he says, "circumcision is of great value in this way — that they were entrusted with the word of God" [cf. Rom. 3:1 ff.]. That is the point, there it is said, there it is found! Circumcision was given and instituted to enfold and to preserve God's word and his promise. This means that circumcision should not be useful or sufficient as a work in itself, but those who possess circumcision should be bound by this sign, covenant, or sacrament to obey and to believe God in his words and to transmit all this to their descendants.

But where such a final cause or reason for circumcision no longer obtained, circumcision as a mere work no longer was to enjoy validity or value, all the more so if the Jews should patch or attach another final cause or explanation to it. This is also borne out by the words in Genesis 17: "I will be your God, and in token of this you shall bear my sign upon your flesh" [cf. Gen. 17:8, 11]. This expresses the same thought found in St. Paul's statement that circumcision was given so that one should hear or obey God's word. For when God's word is no longer heard or kept, then he is surely no longer our God, since we in this life must comprehend and have God solely through his word. This wretched life cannot bear and endure him in his brilliant majesty, as he says in Exodus 36 [33:20]: "Man shall not see me and live."

There are innumerable examples throughout all of Scripture which show what cause or purpose the Jews assigned to circumcision. For as often as God wanted to speak with them through the prophets whether about the Ten Commandments, in which he reproved them, or about the promise of future help they were always obdurate, or as the quoted verses from Moses and Jeremiah testify, they were of uncircumcised heart and ears. They always claimed to do the right and proper thing, while the prophets (that is, God himself whose word they preached) always did the wrong and evil thing. Therefore the Jews slew them all, and they have never yet allowed any to die unpersecuted and uncondemned, with the exception of a few at the time of David, Hezekiah, and Josiah. The entire course of the history of Israel and Judah is pervaded by blasphemy of God's word, by persecution, derision, and murder of the prophets. Judging them by history, these people must be called wanton murderers of the prophets and enemies of God's word. Whoever reads the Bible cannot draw any other conclusion.

As we said, God did not institute circumcision nor did he accept the Jews as his people in order that they might persecute, mock, and murder his word and his prophets, and thereby render a service to justice and to God. Rather, as Moses says in the words dealing with circumcision in Genesis 17, this was done in order that they might hear God and his word; that is, that they might let him be their God. Apart from this circumcision in itself would not help them, since it would then no longer be God's circumcision, for it would be without God, contending against his word; it would have become merely a human work. For he had bound himself, or his word, to circumcision. Where these two part company, circumcision remains a hollow husk or empty shell devoid of nut or kernel.

The following is an analogous situation for us Christians: God gave us baptism, the sacrament of his body and blood, and the keys for the ultimate purpose or final cause that we should hear his word in them and exercise our faith therein. That is, he intends to be our God through them, and through them we are to be his people. However, what did we do? We proceeded to separate the word and faith from the sacrament (that is, from God and his ultimate purpose) and converted it into a mere *opus legis*, a work of the law, or as the papists call it, an *opus operatum* — merely a human work which the priests offered to God and the laity performed as a work of obedience as often as they received it. What is left of the sacrament? Only the empty husk, the mere ceremony, *opus vanum,* divested of everything divine. Yes, it is a hideous abomination in which we perverted God's truth into lies and worshiped the veritable calf of Aaron. Therefore God also delivered us into all sorts of terrible blindness and innumerable false doctrines, and, furthermore, he permitted Muhammad and the pope together with all devils to come upon us.

The people of Israel fared similarly. They always divorced circumcision as an *opus operatum,* their own work, from the word of God, and persecuted all the prophets through whom God wished to speak with them, according to the terms on which circumcision was instituted. Yet despite this, they constantly and proudly boasted of being God's people by virtue of their circumcision. Thus they are in conflict with God. God wants them to hear him and to observe circumcision properly and fully; but they refuse and insist that God respect their work of circumcision, that is, half of circumcision, indeed, the husk of circumcision. God, in turn, refuses to do this; and so they move farther and farther apart, and it is impossible to reunite or reconcile them.

Now, who wishes to accuse God of an injustice? Tell me, anyone who is reasonable, whether it is fitting that God regard the works of those who refuse to hear his word, or if he should consider them to be his people when they do not want to regard him as their God? With all justice and good reason God may say, as the psalm declares [Ps. 81:11 f.]: "Israel would have none of me. So I gave them over to their stubborn hearts, to follow their own counsels." And in Deuteronomy 32:21, Moses states, "They have stirred me to jealously with what is no god.... So I will stir them to jealousy with those who are no people."

Similarly among us Christians the papists can no longer pass for the church. For they will not let God be their God, because they refuse to listen to his word, but rather persecute it most terribly, then come along with their empty husks, chaff, and refuse, as they hold mass and practice their ceremonies. And God is supposed to recognize them and look upon them as his true church, ignoring the fact that they do not acknowledge him as the true God, that is, they do not want him to speak to them through his preachers. His word must be accounted heresy, the devil, and every evil. This he will indeed do, as they surely will experience, far worse than did the Jews.

Now we can readily gather from all this that circumcision was very useful and good, as St. Paul declares — not indeed on its own account but on account of the word of God. For we are convinced, and it is the truth, that the children who were circumcised on the eighth day became children of God, as the words state, "I will be their God" [Gen. 17:7], for they received the perfect and full circumcision, the word with the sign, and did not separate the two. God is present, saying to them, "I will be their God"; and this completed the circumcision in them. Similarly, our children receive the complete, true, and full baptism, the word with the sign, and do not separate one from the other; they receive the kernel in the shell. God is present; he baptizes and speaks with them, and thereby saves them.

But now that we have grown old, the pope comes along and the devil with him and teaches us to convert this into an *opus legis* or *opus operatum.* He severs word and sign from each other, teaching that we are saved by our own contrition, work, and satisfaction. We share the experience related by St. Peter in II Peter 2:22: "The dog turns back to his own vomit, and the sow is washed only to wallow in the mire." Thus our sacrament has be come a work, and we eat our vomit again. Likewise the Jews, as they grew old, ruined their good circumcision performed on the eighth day, separated the word from the sign, and made a human or even a swinish work out of it. In this way they lost God and his word and now no longer have any understanding of the Scriptures.

God truly honored them highly by circumcision, speaking to them above all other nations on earth and entrusting his word to them. And in order to preserve this word among them, he gave them a special country; he performed great wonders through them, ordained kings and government, and lavished prophets upon them who not only apprised them of the best things pertaining to the present but also promised them the future Messiah, the Savior of the world. It was for his sake that God accorded them all of this, bidding them look for his coming, to expect him confidently and without delay. For God did all of this solely for his sake: for his sake Abraham was called, circumcision was instituted, and the people were thus exalted so that all the world might know from which people, from which country, at which time, yes, from which tribe, family, city, and person, he would come, lest he be reproached by devils and by men for coming from dark corner or from unknown ancestors. No, his ancestors had to be great patriarchs, excellent kings, and outstanding prophets, who bear witness to him.

We have already stated how the Jews, with few exceptions, viewed such promises and prophets. They were never able to tolerate a prophet, and always persecuted God's word and declined to give ear to God. That is the complaint and lament of all the prophets. And as their fathers did, so they still do today, nor will they ever mend their ways. If Isaiah, Jeremiah, or other prophets went about among them today and proclaimed what they proclaimed in their day, or declared that the Jews' present circumcision and hope for the Messiah are futile, they would again have to die at their hands as happened then. Let him who is endowed with reason, to say nothing of Christian understanding, note how arbitrarily they pervert and twist the prophets' books with their confounded glosses, in violation of their own conscience (on which we can perhaps say more later). For now that they can no longer stone or kill the prophets physically or personally, they torment them spiritually mutilate, strangle, and maltreat their beautiful verses so that the human heart is vexed and pained. For this forces us to see how, because of God's wrath, they are wholly delivered into the devil's hands. In brief, they are a prophet-murdering people; since they can no longer murder the living ones, they must murder and torment the ones that are dead.

Subsequently, after they have scourged, crucified, spat upon, blasphemed, and cursed God in his word, as Isaiah 8 prophesies, they pretentiously trot out their circumcision and other vain, blasphemous, invented, and meaningless works. They presume to be God's only people, to condemn all the world, and they expect that their arrogance and boasting will please God, that he should repay them with a Messiah of their own choosing and prescription. Therefore, dear Christian, be on your guard against such accursed, in corrigible people, from whom you can learn no more than to give God and his word the lie, to blaspheme, to pervert, to murder prophets, and haughtily and proudly to despise all people on earth. Even if God would be willing to disregard all their other sins which, of course, is impossible he could not condone such ineffable (although poor and wretched) pride. For he is called a God of the humble, as Isaiah 66:2 states: "But this is the man to whom I will look. he that is humble and contrite in spirit, and trembles at my word." I have said enough about the second false boast of the Jews, namely, their false and futile circumcision, which did not avail them when they were taken to task by Moses and by Jeremiah because of their uncircumcised heart. How much less is it useful now when it is nothing more than the devil's trickery with which he mocks and fools them, as he also does the Turks. For wherever God's word is no longer present, circumcision is null and void. In the third place, they are very conceited because God spoke with them and issued them the law of Moses on Mount Sinai. Here we arrive at the right spot, here God really has to let himself be tortured, here he must listen as they tire him with their songs and praises because he hallowed them with his holy law, set them apart from other nations, and led them out of Egypt. Here we poor Goyim are really despised, and are mere ciphers compared to the holy, chosen, noble, and highly exalted people which is in possession of God's word! They state, as I myself heard: "Indeed, what do you have to say to this — that God himself spoke with us on Mount Sinai and that he did this with no other people?" We have nothing with which to refute that, for we cannot deny them this glory. The books of Moses are ready to give proof of it, and David, too, testifies to it, saying in Psalm 147:19: "He declares his word to Jacob, his statutes and ordinances to Israel. He has not dealt thus with any other nation; they do not know his ordinances." And in Psalm 103:7: "He made known his ways to Moses, his acts to the people of Israel."

They relate that the chiefs of the people wore wreaths at Mount Sinai at that time as a symbol that they had contracted a marriage with God through the law, that they had become his bride, and that the two had wedded one another. Later we read in all the prophets how God appears and talks with the children of Israel as a husband with his wife. From this also sprang the peculiar worship of Baal; for "Baal" denotes a man of the house or a master of the house, "Beulah" denotes a housewife. The latter also has taken a German form, as when we say "My dear *Buhle*" [sweetheart], and "I must have a *Buhle.*" Formerly this was an inoffensive term, designating a young lass. It was said that a young man courted [*buhlte*] a young girl with a view to marriage. Now the word has assumed a different connotation.

Now we challenge you, Isaiah, Jeremiah, and all the prophets, and whoever will, to come and to be bold enough to say that such a noble nation with whom God himself converses and with whom he himself enters into marriage through the law, and to whom he joins himself as to a bride, is not God's people. Anyone doing that, I know, would make himself ridiculous and come to grief. In default of any other weapons, they would tear and bite him to pieces with their teeth for trying to dispossess them of such glory, praise, and honor. One can neither express nor understand the obstinate, unbridled, incorrigible arrogance of this people, springing from this advantage — that God himself spoke to them. No prophet has ever been able to raise his voice in protest or stand up against them, not even Moses. For in Numbers 16, Korah arose and asserted that they were all holy people of God, and asked why Moses alone should rule and teach. Since that time, the majority of them have been genuine Korahites; there have been very few true Israelites. For just as Korah persecuted Moses, they have never subsequently left a prophet alive or unpersecuted, much less have they obeyed him.

So it became apparent that they were a defiled bride, yes, an incorrigible whore and an evil slut with whom God ever had to wrangle, scuffle, and fight. If he chastised and struck them with his word through the prophets, they contradicted him, killed his prophets, or, like a mad dog, bit the stick with which they were struck.. Thus Psalm 95:10 declares: "For forty years I loathed that generation and said, 'They are a people who err in heart, and they do not regard my ways.'" And Moses himself says in Deuteronomy 31:27: "For I know how rebellious and stubborn you are; behold, while I am yet alive with you, today you have been rebellious against the Lord; how much more after my death!" And Isaiah 48:4: "Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass... ." And so on; anyone who is interested may read more of this. The Jews are well aware that the prophets upbraided the children of Israel from beginning to end as a disobedient, evil people and as the vilest whore, although they boasted so much of the law of Moses, or circumcision, and of their ancestry.

But it might be objected: Surely, this is said about the wicked Jews, not about the pious ones as they are today. Well and good, for the present I will be content if they confess, as they must confess, that the wicked Jews cannot be God's people, and that their lineage, circumcision, and law of Moses cannot help them. Why, then, do they all, the most wicked as well as the pious, boast of circumcision, lineage, and law? The worse a Jew is, the more arrogant he is, solely because he is a Jew — that is, a person descended from Abraham's seed, circumcised, and under the law of Moses. David and other pious Jews were not as conceited as the present-day, incorrigible Jews. However wicked they may be, they presume to be the noblest lords over against us Gentiles, just by virtue of their lineage and law. Yet the law rebukes them as the vilest whores and rogues under the sun.

Furthermore, if they are pious Jews and not the whoring people, as the prophets call them, how does it happen that their piety is so concealed that God himself is not aware of it, and they are not aware of it either? For they have, as we said, prayed, cried, and suffered almost fifteen hundred years already, and yet God refuses to listen to them. We know from Scripture that God will hear the prayers or sighing of the righteous, as the Psalter says [Ps. 145:19]: "He fulfills the desire of all who fear him, he also hears their cry." And Psalm 34:17: "When the righteous cry for help, the Lord hears." As he promised in Psalm 50:15: "Call upon me in the day of trouble; I will deliver you." The same is found in many more verses of the Scripture. If it were not for these, who would or could pray? In brief, he says in the first commandment that he will be their God. Then, how do you explain that he will not listen to these Jews? They must assuredly be the base, whoring people, that is, no people of God, and their boast of lineage, circumcision, and law must be accounted as filth. If there were a single pious Jew among them who observed these, he would have to be heard; for God cannot let his saints pray in vain, as Scripture demonstrates by many examples. This is conclusive evidence that they cannot be pious Jews, but must be the multitude of the whoring and murderous people.

Such piety is, as already has been said, so concealed among them that they themselves also can know nothing of it. How then shall God know of it? For they are full of malice, greed, envy, hatred toward one another, pride, usury, conceit, and curses against us Gentiles. Therefore, a Jew would have to have very sharp eyes to recognize a pious Jew, to say nothing of the fact that they all should be God's people as they claim. For they surely hide their piety effectively under their manifest vices; and yet they all, without exception, claim to be Abraham's blood, the people of the circumcision and of Moses, that is, God's nation, compared with whom the Gentiles must surely be sheer stench. Although they know that God cannot tolerate this, nor did he tolerate it among the angels, yet he should and must listen to their lies and blasphemies to the effect that they are his people by virtue of the law he gave them and because he conversed with their forefathers at Mount Sinai.

Why should one make many words about this? If the boast that God spoke with them and that they possess his word or commandment were sufficient so that God would on this basis regard them as his people, then the devils in hell would be much worthier of being God's people than the Jews, yes, than any people. For the devils have God's word and know far better than the Jews that there is a God who created them, whom they are obliged to love with all their heart, to honor, fear, and serve, whose name they dare not misuse, whose word they must hear on the Sabbath and at all times; they know that they are forbidden to murder or to inflict harm on any creature. But what good does it do them to know and to possess God's commandment? Let them boast that this makes them God's own special, dear angels, in comparison with whom other angels are nothing! How much better off they would be if they did not have God's commandment or if they were ignorant of it. For if they did not have it, they would not be condemned. The very reason for their condemnation is that they possess his commandment and yet do not keep it, but violate it constantly.

In the same manner murderers and whores, thieves and rogues and all evil men might boast that they are God's holy, peculiar people; for they, too, have his word and know that they must fear and obey him, love and serve him, honor his name, refrain from murder, adultery, theft, and every other evil deed. If they did not have God's holy and true word, they could not sin. But since they do sin and are condemned, it is certain that they do have the holy, true word of God, against which they sin. Let them boast, like the Jews, that God has sanctified them through his law and chosen them above all other men as a peculiar people!

It is the same kind of boasting when the Jews boast in their synagogues, praising and thanking God for sanctifying them through his law and setting them apart as a peculiar people, although they know full well that they are not at all observing this law, that they are full of conceit, envy, usury, greed, and all sorts of malice. The worst offenders are those who pretend to be very devout and holy in their prayers. They are so blind that they not only practice usury not to mention the other vices but they teach that it is a right which God conferred on them through Moses. Thereby, as in all the other matters, they slander God most infamously. However, we lack the time to dwell on that now.

But when they declare that even if they are not holy because of the Ten Commandments (since all Gentiles and devils are also duty-bound to keep these, or else are polluted and condemned on account of them) they still have the other laws of Moses, besides the Ten Commandments, which were given exclusively to them and not also to the Gentiles, and by which they are sanctified and singled out from all other nations — O Lord God, what a lame, loose, and vain excuse and pretext this is! If the Ten Commandments are not obeyed, what does the keeping of the other laws amount to other than mere jugglery and mummery, indeed, a veritable mockery which treats God as a fool. It is just as if an evil, devilish fellow among us were to parade about in the garb of a pope, cardinal, bishop, or pastor and observe all the precepts and the ways of these persons, but underneath this spiritual dress would be a genuine devil, a wolf, an enemy of the church, a blasphemer who trampled both the gospel and the Ten Commandments under foot and cursed and damned them. What a fine saint he would be in God's sight!

Or let us suppose that somewhere a pretty girl came along, adorned with a wreath, and observed all the manners, the duties, the deportment and discipline of a chaste virgin, but underneath was a vile, shameful whore, violating the Ten Commandments. What good would her fine obedience in observing outwardly all the duties and customs of a virgin's station do her? It would help her this much — that one would be seven times more hostile to her than to an impudent, public whore. Thus God constantly chided the children of Israel through the prophets, calling them a vile whore because, under the guise and decor of external laws and sanctity, they practiced all sorts of idolatry and villainy, as especially Hosea laments in chapter 2.

To be sure, it is commendable when a pious virgin or woman is decently and cleanly dressed and adorned and outwardly conducts herself with modesty. But if she is a whore, her garments, adornments, wreath, and jewels would better befit a sow that wallows in the mire. As Solomon says [Prov. 11:22]: "Like a gold ring in a swine's snout is a beautiful woman without discretion." That is to say, she is a whore. Therefore, this boast about the external laws of Moses, apart from obedience to the Ten Commandments, should be silenced; indeed, this boast makes the Jews seven times more unworthy to be God's people than the Gentiles are. For the external laws were not given to make a nation the people of God, but to adorn and enhance God's people externally. Just as the Ten Commandments were not given that any might boast of them and haughtily despise all the world because of them, as if they were holy and God's people because of them; rather they were given to be observed, and that obedience to God might be shown in them, as Moses and all the prophets most earnestly teach. Not he who has them shall glory, as we saw in the instance of the devils and of evil men, but he who keeps them. He who has them and fails to keep them must be ashamed and terrified because he will surely be condemned by them.

But this subject is beyond the ken of the blind and hardened Jews. Speaking to them about it is much the same as preaching the gospel to a sow. They cannot know what God's commandment really is, much less do they know how to keep it. After all, they could not listen to Moses, nor look into his face; he had to cover it with a veil. This veil is there to the present day, and they still do not behold Moses' face, that is, his doctrine. It is still veiled to them [cf. II Cor. 3:13 ff.; Exod. 34:33 ff.]. Thus they could not hear God's word on Mount Sinai when he talked to them, but they retreated, saying to Moses: "You speak to us, and we will hear; but let not God speak to us, lest we die" [Exod. 20:19]. To know God's commandment and to know how to keep it requires a high prophetic understanding.

Moses was well aware of that when he said in Exodus 34 that God forgives sin and that no one is guiltless before him, which is to say that no one keeps his commandments but he whose sins God forgives. As David also testifies in Psalm 32:1, "Blessed is he whose transgression is forgiven, ... to whom the Lord imputes no iniquity." And in the same psalm [cf. v. 6]: "Therefore let every one who is godly offer prayer to thee for forgiveness," which means that no saint keeps God's commandments. But if the saints fail to keep them, how will the ungodly, the unbelievers, the evil people keep them? Again we read in Psalm 143:2: "O Lord, enter not into judgment with thy servant; for no man living is righteous before thee." That attests clearly enough that even the holy servants of God are not justified before him unless he sets aside his judgment and deals with them in his mercy; that is, they do not keep his commandments and stand in need of forgiveness of sins.

This calls for a Man who will assist us in this, who bears our sin for us, as Isaiah 53:6 says: "The Lord has laid on him the iniquity of us all." Indeed, that is truly to understand God's law and its observance — when we know, recognize, yes, and feel that we have it, but do not keep it and cannot keep it; that in view of this, we are poor sinners and guilty before God; and that it is only out of pure grace and mercy that we receive forgiveness for such guilt and disobedience through the Man on whom God has laid this sin. Of this we Christians speak and this we teach, and of this the prophets and apostles speak to us and teach us. They are the ones who were and still are our God's bride and pure virgin; and yet they boast of no law or holiness as the Jews do in their synagogues. They rather wail over the law and cry for mercy and forgiveness of sins. The Jews, on the other hand, are as holy as the barefoot friars who possess so much excess holiness that they can use it to help others to get to heaven, and still retain a rich and abundant supply to sell. It is of no use to speak to any of them about these matters, for their blindness arrogance are as solid as an iron mountain. They are in the right; God is in the wrong. Let them go their way, and let us remain with those who pray the *Miserere,* Psalm 51, that is, with those who know and understand what the law is, and what it means to keep and not to keep it. Learn from this dear Christian, what you are doing if you permit the blind Jews to mislead you. Then the saying will truly apply, 'When a blind man leads a blind man, both will fall into the pit" [cf. Luke 6:39]. You cannot learn anything from them except how to misunderstand the divine commandments, and, despite this, boast haughtily over against the Gentiles — who really are much better before God than they, since they do not have such pride of holiness and yet keep far more of the law than these arrogant saints and damned blasphemers and liars.

Therefore be on your guard against the Jews, knowing that wherever they have their synagogues, nothing is found but a den of devils in-which sheer self-glory, conceit, lies, blasphemy, and defaming of God and men are practiced most maliciously and vehming his eyes on them. God's wrath has consigned them to the presumption that their boasting, their conceit, their slander of God, their cursing of all people are a true and a great service rendered to God — all of which is very fitting and becoming to such noble blood of the fathers and circumcised saints. This they believe despite the fact that they know they are steeped in manifest vices mently, just as the devils themselves do. And where you see or hear a Jew teaching, remember that you are hearing nothing but a venomous basilisk who poisons and kills people merrily by fasten- And with all this, they claim to be doing right. Be on your guard against them!

In the fourth place, 34 they pride themselves tremendously on having received the land of Canaan, the city of Jerusalem, and the temple from God. God has often squashed such boasting and arrogance, especially through the king of Babylon, who led them away into captivity and destroyed everything (just as the king of Assyria earlier had led all of Israel away and had laid everything low). Finally they were exterminated and devastated by the Romans over fourteen hundred years ago — so that they might well perceive that God did not regard, nor will regard, their country, city, temple, priesthood, or principality, and view them on account of these as his own peculiar people. Yet their iron neck, as Isaiah calls it [Isa. 48:4] is not bent, nor is their brass forehead red with shame. They remain stone-blind, obdurate, immovable, ever hoping that God will restore their homeland to them and give everything back to them.

Moses had informed them a great many times, first, that they were not occupying the land because their righteousness exceeded that of other heathen for they were a stubborn, evil disobedient people and second, that they would soon be expelled from the land and perish if they did not keep God's commandments. And when God chose the city of Jerusalem he added very clearly in the writings of all the prophets that he would utterly destroy this city of Jerusalem, his seat and throne, if they would not keep his commandments. Furthermore, when Solomon had built the temple, had sacrificed and prayed to God, God said to him (I Kings 9:3), "I have heard your prayer and your supplications ... I have consecrated this house," etc.; but then he added shortly thereafter: "But if you turn aside from following me ... and do not keep my commandments ... then I will cut off Israel from the land which I have given them; and the house which I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a byword among all peoples." With an utter disregard for this, they stood and still stand, firm as a rock or as an inert stone image, insisting that God gave them country, city, and temple, and that therefore they have to be God's people or church.

They neither hear nor see that God gave them all of this that they might keep his commandments, that is, regard him as their God, and thus be his people and church. They boast of their race and of their descent from the fathers, but they neither see nor pay attention to the fact that he chose their race that they should keep his commandments. They boast of their circumcision; but why they are circumcised namely, that they should keep God's commandments counts for nought. They are quick to boast of their law, temple, worship, city, land and government; but why they possess all of this, they disregard.

The devil with all his angels has taken possession of this people, so that they always exalt external things their gifts, their deeds, their works before God, which is tantamount to offering God the empty shells without the kernels. These they expect God to esteem and by reason of them accept them as his people, and exalt and bless them above all Gentiles. But that he wants his laws observed and wants to be honored by them as God, this they do not want to consider. Thus the words of Moses are fulfilled when he says [Deut. 32:21] that God will not regard them as his people, since they do not regard him as their God. Hosea 2 [cf. 1:9] expresses the same thought.

Indeed, if God had not allowed the city of Jerusalem to be destroyed and had them driven out of their country, but had permitted them to remain there, no one could have convinced them that they are not God's people, since they would still be in possession of temple, city, and country regardless of how base, disobedient, and stubborn they were. [They would not have believed it] even if it had snowed nothing but prophets daily and even if a thousand Moseses had stood up and shouted: "You are not God's people, because you are disobedient and rebellious to God." Why, even today they cannot refrain from their nonsensical, insane boasting that they are God's people, although they have been cast out, dispersed, and utterly rejected for almost fifteen hundred years. By virtue of their own merits they still hope to return there again. But they have no such promise with which they could console themselves other than what their false imagination smuggles into Scripture.

Our apostle St. Paul was right when he said of them that "they have a zeal for God, but it is not enlightened," etc. [Rom. 10:2]. They claim to be God's people by reason of their deeds, works, and external show, and not because of sheer grace and mercy, as all prophets and all true children of God have to be, as was said. Therefore they are beyond counsel and help. In the same way as our papists, bishops, monks, and priests, together with their following, who insist that they are God's people and church; they believe that God should esteem them because they are baptized, because they have the name, and because they rule the roost. There they stand like a rock. If a hundred thousand apostles came along and said: "You are not the church because of your behavior or your many doings and divine services, even though these were your best efforts; no, you must despair of all this and adhere simply and solely to the grace and mercy of Christ, etc. If you fail to do this, you are the devil's whore or a school of knaves and not the church," they would wish to murder, burn at the stake, or banish such apostles. As for believing them and abandoning their own devices, of this there is no hope; it will not happen.

The Turks follow the same pattern with their worship, as do all fanatics. Jews, Turks, papists, radicals abound everywhere. All of them claim to be the church and God's people in accord with their conceit and boast, regardless of the one true faith and the obedience to God's commandments through which alone people become and remain God's children. Even if they do not all pursue the same course, but one chooses this way, another that way, resulting in a variety of forms, they nonetheless all have the same intent and ultimate goal, namely, by means of their own deeds they want to manage to become God's people. And thus they boast and brag that they are the ones whom God will esteem. They are the foxes of Samson which are tied together tail to tail but whose heads turn away in different directions [cf. Judg. 15:4].