THESE conclusions are Said to have been presented in full parliament by the Lollards in a little book about the year 1394.
1. That when the Church of England began to go mad after temporalities, like its great step-mother the Roman Church, and churches were authorized by appropriation in divers places, faith, hope, and charity began to flee from our Church, because pride, with its doleful progeny of mortal sins, claimed this under title of truth. This conclusion is general, and proved by experience, custom, and manner or fashi6n, as you shall afterwards hear.
2. That our usual priesthood which began in Rome, pretended to be of power more lofty than the angels, is not that priesthood which Christ ordained for His apostles. This conclusion is proved because the Roman priesthood is bestowed with signs, rites, and pontifical blessings, of small virtue, nowhere exemplified in Holy Scripture, because the bishop’s ordinal and the New Testament scarcely agree, and we cannot see that the Holy Spirit, by reason of any such signs, confers the gift, for He and all His excellent gifts cannot consist in any one with mortal sin. A corollary to this is that it is a grievous play for wise men to see bishops trifle with the Holy Spirit in the bestowal of orders, because they give the tonsure in outward appearance in the place of pure hearts; and this is the unrestrained introduction of antichrist into the Church to give color to idleness.
3. That the law of celibacy enjoined to priests, which was first ordained to the prejudice of women, brings sodomy into all the Holy Church, but we excuse ourselves by the Bible because the decree says that we should not mention it, though suspected. Reason and experience prove this conclusion: reason, because the good living of ecclesiastics must have a natural outlet or worse; experience, because the secret proof of such men is that they find delight in women, and when thou hast proved such a man mark him Well, because he is one of them. A corollary to this is that private religions and the originators or beginning of this sin would be specially worthy of being checked, but God of His power with regard to secret sin sends open vengeance in His Church.
4. That the pretended miracle of the sacrament of bread drives all men, but a few, to idolatry, because they think that the Body of Christ which is never away from heaven could by power of the priest’s word be enclosed essentially in a little bread which they show the people; but God grant that they might be willing to believe what the evangelical doctor says in his Trialogus Ov. 7, that the bread of the altar is habitually the Body of Christ, for we take it that in this way any faithful man and woman can by God’s law perform the sacrament of that bread without any such miracle. A final corollary is that although the Body of Christ has been granted eternal joy, the service of Corpus Christi, instituted by Brother Thomas [Aquinas], is not true but is fictitious and full of false miracles. It is no wonder; because Brother Thomas, at that time holding with the pope, would have been willing to perform a miracle with a hen’s egg ; and we know will that any falsehood openly preached turns to the disgrace of Him who is always true and without any defect.
5. That ‘exorcisms and blessings performed over wine, bread, water and oil, salt, wax, and incense, the stones of the altar, and church walls, over clothing, mitre, cross, and pilgrims’ staves, are the genuine performance of necromancy rather than of sacred theology. This conclusion is proved as follows, because by such exorcisms creatures are honored as being of higher virtue than they are in their own nature, and we do not see any change in any creature which is so exorcized, save by false faith which is the principal characteristic of the Devil’s art. A corollary: that if the book of exorcizing holy water, read in church, were entirely trustworthy we think truly that the holy water used in church would be the best medicine for all kinds of illnesses—sores, for instance; whereas we experience the contrary day by day.
6. That king and bishop in one person, prelate and judge in temporal causes, curate and officer in secular office, puts any kingdom beyond good rule. This conclusion is clearly proved because the temporal and spiritual are two halves of the entire Holy Church. And so he who has applied himself to one should not meddle with the other, for no one can serve two masters. It seems that hermaphrodites or ambidextrous would be good names for such men of double estate. A corollary is that we, the procurators of God in this behalf, do petition before Parliament that all curates, as well superior as inferior, be fully excused and should occupy themselves with their own charge and no other.
7. That special prayers for the souls of the dead offered in our Church, preferring one before another in name, are a false foundation of alms, and for that reason all houses, of alms in England have been wrongly founded. This conclusion is proved by two seasons : the one is that meritorious prayer, and of any effect, ought to be a work proceeding from deep charity, and perfect charity leaves out no one, for ‘Thou shalt love thy neighbor as thyself.’ And so it is clear to us that the gift of temporal good bestowed on the priesthood and houses of alms is a special incentive to private prayer which is not far from simony. For another reason is that special prayer made for men condemned is very displeasing to God. And although it be doubtful it is probable to faithful Christian people that founders of a house of alms have for their poisonous endowment passed over for the most part to the broad road. The corollary is effectual prayer springing from perfect love would in general embrace all whom God would have saved, and would do away with that well-worn way or merchandise in special prayers made for the possessionary mendicants and other hired priests, who are a people of great burden to the whole realm, kept in idleness, for it has been proved in one book which the king had, that a hundred houses of alms would suffice in all the realm, and from this would rather accrue possible profit to the temporal estate.
8. That pilgrimages, prayers, and offerings made to blind crosses or roods, and to deaf images of wood or stone, are pretty well akin to idolatry and far from alms, and although these be forbidden and imaginary, a book of error to the lay folk, still the customary image of the Trinity is specially abominable. This conclusion God clearly proves, bidding alms to be done to the needy man because they are the image of God, and more like than wood or stone; for God did not say, “let us make wood or stone in our likeness and image,” but man; because the supreme honor which clerks call latria pertains to Divinity only; and the; lowest honor which clerks call dulia pertains to man and angel and to inferior creature. A corollary is that the service of the cross, performed twice in any year in our church is full Of idolatry, for if that should, so might the nails and lance be so highly honored; then would the lips of Judas be relics indeed if any were able to possess them. But we ask you, pilgrim, to tell us when you offer to the bones of saints placed in a shrine in any spot, whether you relieve ,the saint who is in joy, or that almshouse which is so well endowed and for which men have been canonized, God knows how. And to speak more plainly, a faithful Christian supposes that the wounds of that noble man, whom men call St. Thomas, were not a, case of martyrdom.
9. That auricular confession which is said to be so necessary to the salvation of a man, with its pretended power of absolution, exalts the arrogance of priests and gives them opportunity of other secret colloquies which we will not speak of ; for both lords and ladies, attest that, for fear of their confessors, they dare not speak the truth. And at the time of confession there is a ready occasion for assignation that is for, “wooing, and other secret understandings leading to mortal sins, They themselves say that they are God’s representatives to judge of every sin, to pardon and cleanse whomsoever they please. They say that they have the keys of heaven and of hell, and can excommunicate and bless, bind and loose, at their will, so much so that for a drink, or twelve pence, they will sell the blessing of heaven with charter and close warrant sealed with the common seal.
This conclusion is so notorious that it needs not any proof. It is a corollary that the pope of Rome, who has given himself out as treasurer of the whole Church, having in charge that worthy jewel of Christ’s passion together with the merits of all saints in heaven, whereby he grants, pre. tended indulgence from penalty and guilt, is a treasurer almost devoid of charity, in that, he can set free all who are prisoners in hell at his will, and cause that they should never come to that place. But in this any Christian can well see there is much secret falsehood hidden away in our Church.
10. That. manslaughter in war, or by pretended law of justice for a temporal cause, without spiritual revelation, is expressly contrary to the New Testament, which indeed is the law of grace and full of mercies. This conclusion is openly proved by the examples of Christ’s preaching here on earth, for he specially taught a man to love his enemies, and to show them pity, and not to slay them. The reason is this, that for the most part, when men fight; after the first blow, charity is broken. And whoever dies without charity goes the straight road to hell. And beyond this we know well that no clergyman can by Scripture or lawful reason remit the punishment of death for one mortal sin and not for another; but the law of mercy, which in the New Testament prohibits all manner of manslaughter, for in the Gospel: “It was said unto them of old time, Thou ‘shalt not kill.”
The corollary is that it is indeed robbery of poor folk when lords get indulgences from, punishment and guilt: for those who aid their army to kill a Christian people in distant lands for temporal gain, just as we too have seen soldiers who run into heathendom to get them a name for the slaughter of men; much more do they deserve ill thanks from the King of Peace, for by our humility and patience was the faith multiplied, and Christ Jesus hates and threatens men who fight and kill, when He says: “He who smites with the sword shall perish by the sword.”
11. That the vow of celibacy made in our Church by women, who are frail and imperfect in nature, is the cause of bringing in the gravest horrible sins possible to human nature, because, although the killing of abortive children before they are baptized and the destruction of nature by drugs are vile sins, yet copulation with themselves or brute beasts or any creature not having life surpasses such sins in foulness to such an extent as that they should be punished with the pains of hell. The corollary is that, widows and such as take the veil and the ring, being delicately fed, wecould wish that they were given in marriage, because we cannot excuse them from secret sins.
12. That the abundance of unnecessary arts practiced in our realm nourishes much sin in waste, profusion, and disguise. This, experience and reason prove in some measure, because nature is sufficient for a man’s necessity with few arts. The corollary is that since St. Paul says, “having food and raiment, let us be therewith content, it seems to us that goldsmiths and armorers and all kinds of arts not necessary for a man, it cording to the apostle, should be destroyed for the increase of virtue; because although these two said arts were exceedingly necessary in the old law, the New Testament abolishes them and many others.
This is our embassy, which Christ bas bidden us fulfil, very necessary for this time for several reasons. And although these matters are briefly noted here they are however set forth at large in another book, and many others besides, at length in our own language, and we wish that these were accessible to all Christian people. We ask God then of His supreme goodness to reform our Church, as being entirely out of joint, to the perfectness of its first beginning.